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Schedule and Syllabus
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Toleration and Multiculturalism: Western and Eastern
Perspectives
July 7 – July 18, 2003
NEW
Pre-course internet conference for course participants, please click here.
Course director:
Matt Matravers (University of
York, UK)
Resource persons:
Maxim Khomiakov (Ural State University, Russia)
Susan Mendus (University of York, UK)
Nenad Miščević
(University of Maribor, Slovenia)
Short biographies
Matt Matravers
Lecturer in Political Philosophy and Director, Morrell
Studies in Toleration, at the University of York. He was born in South Africa
and educated mostly in England. He joined the Department of Politics at York
from the London School of Economics and Political Science, from which he
graduated in 1990 (B.Sc. Econ.) and 1994 (Ph.D.). He is the author of Justice
and Punishment, Oxford University Press, 2000 and of a number of papers in
political and moral philosophy. He is currently working on the problem of
responsibility.
Maxim Khomiakov
Doctor of Sciences, Actual Member of Russian Academy of
Natural Sciences, Director, Ural Center For Advanced Studies and Education at
Ural State University and Director, Institute of Toleration and Comparative
Studies in World Civilizations both at Ural State University, Ekaterinburg,
Russia. Associate professor (docent) and Deputy Dean, Department of
Philosophy, Ural State University. He is the author of, among other, Deus
ex machina: Rationalism i mysticism v philosophii obshego dela Fedorova (Rationalism
and mysticism in the Fedorov’s "Philosophy of the Common Task"),
Ekaterinburg, 1995; "Tolerantnost kak socio-kulturnaya problema"
("Toleration as a socio-cultural problem"), Sbornik materialov
Zimney Shkoly Molodyh Uchenykh "Tolerantnost i nenasiliye: teoriya i
mezhdunarodniy opyt", Chast 2, Ekaterinburg, UrGU-press, 2000;
"Tolerance and contemporary civilization" (in Russian and English)
in Tolerance, Ekaterinburg, UrGU-press, 2000; Problema tolerantnosti
v christianskoy philosophii (The Problem of Toleration in Christian
Philosophy), Ekaterinburg, UrGU-press, 2000.
Susan Mendus
Professor of Politics at the University of York. She was
educated in Wales and at Oxford. She has been Morrell Fellow in Toleration,
University of York, 1985-1991; Visiting Fellow, Advanced Study Centre,
University of Michigan, Ann Arbor, USA, April, 1998; British Academy/Leverhulme
Trust Senior Research Fellow, 1999-2000; and Visiting Fellow, Research School
for Social Science, Australian National University, September - December 1997
and January - May 2000. Her publications include Toleration and the Limits
of Liberalism, Macmillan, 1989; Feminism and Emotion, Macmillan,
2000; Impartiality in Moral and Political Philosophy, Oxford University
Press, 2002; and numerous papers in political and moral philosophy. She is
currently working on political integrity.
Nenad Miščević
Full professor of philosophy at Philosophy department of
the University of Maribor, Slovenia and Recurrent Visiting Professor at
Philosophy Dept. of Central European University Budapest. He was born in
Zagreb, Croatia. He studied philosophy and social science in Zagreb
University, and at the University of Chicago (1969/70), graduated 1972,
Zagreb. Post-graduate studies at the Univerisity of Paris-X (Nanterre) with
Paul Ricoeur. DES en philospophie from Universite de Paris X. Doctorate on
"Theories of communication intention-Austin, Grice, Strawson" 1981.
University of Ljubljana. In addition, he has held visiting lectureships at the
University of Klagenfurt (Austria) in 1994 and the Universite de Geneve in
1996. His publications in English include Rationality and Cognition,
University of Toronto Press, 2000; Nationalism and ethnic conflict:
philosophical perspectives (editor), Open Court, Carus Publishing Company,
Illinois, 2000; Nationalism and Beyond, CEU Press, Budapest, 2001. He
is the author of several other books in Croatian and Slovenian and of numerous
papers in English and other languages.
Course objectives
The problem of multicultural and multiethnic states has
become of increasing importance, nowhere more so than in Russia and in Eastern
and Central Europe. Minority cultures and groups are increasingly making
claims for autonomy, group rights and representation, and for toleration. Both
politically and philosophically, this is now an urgent issue. This course aims
to introduce students to the problems of multiculturalism and toleration in
terms of both theory and practice. Furthermore, the aim is to examine and
contrast the Russian and Western approaches to these problems. This will
encompass both the history of the idea of toleration and its contemporary
application to Eastern Europe and the former Soviet Union. The expected
learning outcomes for participants include
 | an ability to situate the problems of toleration and multiculturalism in
their historical context. |
 | an ability to place the problems of toleration and multiculturalism in
the context of other debates in contemporary political philosophy. |
 | an understanding of the similarities and differences in different
political and philosophical traditions. |
 | an ability to read political and philosophical texts carefully and
critically. |
Course level
This is an introductory course offered to junior faculty
and advanced graduate students (mainly in political science and philosophy)
interested in the problems of toleration and multiculturalism. Although there
are no specific prerequisites, participants are required to read and
understand papers prior to the course. Therefore, some general knowledge of
recent political and moral philosophy is essential.
Course format
The course offers a combination of lectures and seminars,
some including student presentations. The course will focus on analysis of
argument. Participants are expected to take an active part in the discussions.
If possible, the organisers intend to run e-mail discussion
forums before and after the course. This will depend on the capacity of
students to take part.
Assessment
Assessment will be by a combination of methods: evaluation
of performance in seminars; an essay submitted after the close of the
face-to-face course in Budapest; and the development of a sample syllabus also
submitted after the close of the course.
Course content
The aim of the course is to consider the problems raised by
the demands of tolerance and multiculturalism. Tolerance is a key virtue in
the development of free and open societies, but such societies also depend on
limiting tolerance. The increasing self-awareness of minority cultural and
ethnic groups has led to an increase in demands for group rights, autonomy,
and even secession. In this course, we will consider the history of the
concept of toleration and its current application to these problems, looking
at and comparing the Anglo-American and Eastern approaches to the issues
raised. Such issues are increasingly becoming the focus of courses in Higher
Education in CEE/fSU. Our aim is to provide the foundations for such courses.
This is, then, a philosophical course with immediate and urgent practical
import.
The course will consist of three interrelated themes (the
theory of toleration; its application; a comparative analysis). Each will be
led by one scholar, but with the participation of the others as appropriate.
In cases where the explicit theme is to compare different approaches the
lectures and seminars will be jointly taught. In this way we hope to gain
maximum advantage from having gathered together leading experts in their
respective fields.
Syllabus
|
TOPICS |
RESOURCE PERSON |
HOURS |
TEACHING MODE |
DISCUSSION POINTS |
|
Introduction to the course and to the problems of toleration and
multiculturalism: Toleration and Religion.
Toleration and Multiculturalism. |
Professor Khomiakov
Dr. Matravers |
6
|
2, 1 hour lectures and 2, 2 hour seminars
|
What is toleration? How does multiculturalism relate to the demands
of toleration? |
|
The Development of the Idea of Toleration: The Middle Ages;
The Early Modern Period;
Religious Toleration in Russia;
Liberal Tolerance;
Theory and Practice |
Professor Khomiakov
Professor Mendus |
12 |
2, 1 hour lectures and 2, 2 hour seminars
2, 1 hour lectures and 2, 2 hour seminars |
How did the idea of toleration develop in the West and East? What was
John Locke's contribution to the idea of toleration? |
|
Contemporary liberalism |
Prof. Mendus |
6 |
2, 1 hour lectures and 2, 2 hour seminars |
What is the contemporary liberal ideal of toleration and how is it
related to the historical idea of the concept? What principles underpin
the liberal state with respect to the diversity of conceptions of the
good that characterises modernity?
|
|
The 'construction' of group identity: culture and nationalism. |
Prof. Miščević |
12 |
4, 1 hour lectures and 4, 2 hour seminars |
What makes a group? Is group identity 'constructed' or 'essential'.
What is the role and significance of nationality and nationalism (why
are groups important?). Can we compare, and if so what emerges from the
comparison of, identity and the fragmentation of states in Eastern
Europe with the Canadian experience? |
|
Multiculturalism, Group Rights, and the Politics of Toleration:
Group Rights;
Multiculturalism and free speech;
Multiculturalism, Multiethnic Societies, and Territorial Sovereignty |
Dr. Matravers |
9 |
3, 1 hour lectures and 3, 2 hour seminars |
Ought we tolerate those of whom we disapprove? How should we
understand demands for 'group rights'? What difference does it make
whether the rights demanded are external rights to protect a
minority group from interference by the majority or internal
rights to self-governance? How should a liberal society accommodate the
demand for group rights? How can people be motivated to respect others? |
|
A Comparative Analysis |
Professor Khomiakov
Dr. Matravers |
3 |
1, 1 hour lecture and 1, 2hour seminar |
How do attitudes to toleration differ in the West and in CEE/fSU? How
far do these differences reflect differences in the theory of
toleration? What are the practical problems confronting the West and CEE/fSU?
How can they be resolved? |
Non-discrimination policy statement
Central European University does not discriminate on the basis
of--including, but not limited to--race, color, national and ethnic origin,
religion, gender or sexual orientation in administering its educational
policies, admissions policies, scholarship and loan programs, and athletic and
other school-administered programs.
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